The Message, June 18, 2023: "Laughing at God," Genesis 18:1-15
Author: Rev. Scott W. Cousineau
June 20, 2023
“Laughing at God”
A Message by Rev. Scott W. Cousineau
Genesis 18:1-15
Okay
… let me see a show of hands … how many of you enjoy a surprise visit from a
stranger? Anyone?
Recently,
I watched a video of a comedy bit. Basically, the comedian asked the audience:
“Do you remember when you were young? Do you remember how excited you got when
someone rang the doorbell?
“You
would scamper to the door … ‘someone is here! Who is it?! Who is it?!’
“And
now … what do you do when someone rings the bell? ‘Pull the blinds! Turn out
the lights! Everyone be quiet!!’”
Obviously,
the bit is an exaggeration. That is what comedians do. However, it is funny
because he is not too far off of the mark. He knows that the random knock on
the door is likely to be someone selling something, or handing out political
literature, or worse … someone that wants to tell you about God!!
When
I was in elementary school, the students were asked to sell raffle tickets for
some fundraiser. I made it to exactly ONE door. I went to my next-door
neighbor’s house and received such a cold reception that I could not bring
myself to go to any more houses!
During
the pandemic, I received a shocking visit at the parsonage door. I looked out
the window and saw two police officers standing there! They asked me if I was
Reverend Scott Cousineau, to which I replied in the affirmative. Then they said
that they had received a call … a complaint … that I was serving communion
without wearing a mask. (Yes … it is true. Someone called the police on me.)
I
informed them that I was indeed officiating the sacrament of communion, and
that I was not wearing a mask. But then I also said that it was okay because
there was NO ONE in the sanctuary! We were live-streaming the service and the
sanctuary was empty.
In
our scripture passage this morning, we witness an even more incredible surprise
visit. Abraham was not visited by the Mamre Police Department. He was visited
by none other than Yahweh … GOD!!
As
the reader, or the listener, we are privy to more information than Abraham. We
are told right from the get-go that the visitor was God. Abraham had to figure
it out on his own, and we got to sit back and watch the show.
Abraham
was much more akin to the folks in the first half of the comedian’s joke. He
was extremely gracious to his visitors. He ran to greet them and bowed before
them. He thanked them for stopping by … “I pray that I have found favor in your
eyes,” and then as was required by their hospitality code, he invited them to
say.
He
instructed that water be fetched that they might wash their feet. And then in a
display of modesty and humility offered them a “morsel” of food.
A
morsel. Abraham instructed Sarah to prepare three measures of floor … one third
of a bushel … the equivalent of thirteen liters of dough. (I did the math …
rather the internet did the math … that is fifteen POUNDS of flour.) That is a
lot of dough! He fetched milk and cream and then ordered that a fatted calf be
prepared. Abraham’s “morsel” turned out to be a sumptuous feast. And at this
point, he still may not have realized who it was that was sitting in the shade
of that tree.
Until
the Visitor said, “Where is Sarah your wife?”
“Huh?!
How does he know Sarah’s name?! How does he know my wife?!”
The
Visitor’s true identity became clearer when the declaration was made, “When I
return this way next season, your wife Sarah will have a son!”
Ding,
ding, ding! All of the lightbulbs and bells were going off in Abraham’s head.
In the previous chapter in the Book of Genesis, God had visited Abraham and
told him that Sarah would have a son. God made the covenant with Abraham. He
would be the father of a great nation … too numerous to count!
And
all of you Bible scholars out there, do you recall what Abraham did when God
had said that to him? Abraham …laughed. He fell on his face and laughed.
Then
here we are in today’s passage, Sarah overheard the Visitor and she laughed
within herself. Once again, we the listener/viewer had been tipped off by the
narrator. Abraham and Sarah were “advanced in days,” they were beyond
child-bearing age.
And
then, if any doubt still remained in Abraham’s heart or mind, God wiped that
away. “Why does Sarah laugh? Why did she say, ‘Shall I really give birth in my
old age?’ Is anything beyond Yahweh? Is anything impossible for God?”
Is
anything beyond Yahweh? That question really is the heart of the story. All of
the drama led up to that question. Is anything impossible for God?
If
we consider the arc of the Abraham story, we see the development of their
relationship. Yahweh appeared to Abraham … a man who had never known God before
… and instructed him to pack up his family and move to “a land that I will show
you.”
Abraham
packed up his family and left … not knowing where he was going.
Yahweh
spoke to Abraham and told him that he would father a great nation, that he
would be a blessing and all who blessed him would be blessed.
Yahweh
made a covenant with Abraham. God would bless him with a son.
Abraham
fell on his face and laughed.
Yahweh
reiterated the promise of a son. Sarah laughed.
Why
did they laugh? Were Abraham and Sarah models of faith? Or were they models of
disbelief? Why did they laugh?
How
would they answer the question, “Is anything beyond Yahweh? Is anything
impossible for God?”
Did
they laugh because they truly believed that the blessing of a son really was
beyond the power and ability of God? Or … did they laugh because they well knew
that there is nothing in all the world that is impossible for God?
Did
they laugh because God is clearly delusional? Or did they laugh because
blessing them with a son was well within God’s awesomeness? Were they laughing
for joy … pure delight?
We
notice as the episode comes to a close, that the question went unanswered.
Neither Abraham nor Sarah responded to God’s question.
The
same question is asked through scripture, is anything impossible for God?
Could
God really lead the Hebrew people to freedom when they fled Egypt?
Could
God lead the people safely through the wilderness?
Could
God stay with the people of Israel when they were taken away into exile in
Babylon?
Could
God bring them safely home?
Could
God protect them from the Philistines? Could God defeat other foreign armies?
Could
God rebuild the Temple?
Could
God overcome the impossible with Elizabeth and bless her with a child in her
old age?
Could
God bless a young woman named Mary with a child that would be the savior of the
world?
Could
God overcome the power of death?
It
is the central question of our faith? Is anything impossible for God?
Can
God see us through our difficult days?
Can
God mend our broken places? Can God heal our broken hearts?
Can
God lead us to a brighter day?
Can
God bring us together that we might know peace?
Can
God heal communities that are being torn apart by violence and hate?
What
we learn as we live lives of faith is that faith does not conform to a
reasonable set of facts or acts that fit into the “normal” scheme of life or
perception. God and our faith in God extends beyond our understanding. But we
still have to answer the question ourselves, “Is anything impossible for God?”
Essentially,
the question boils down to “Is God God? Or not?”
Is
God expansive and all powerful? Or do we try to cram God into the confines of a
box of our making?
It
is the fundamental question that everyone must answer. How will we answer?
Amen.
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