The Message, March 1, 2026: "Born of the Spirit," John 3:1-17
Author: Rev. Scott W. Cousineau
March 04, 2026
“Born of the Spirit”
A Message by Rev. Scott W. Cousineau
John 3:1-17
It was very gracious of Lauren and
Jared to have their son, Jameson, baptized on this day when we explore this
particular passage of scripture. Actually, it must have been the Spirit at
work, because when we were emailing back and forth regarding dates, I had no
idea what passage I was going to be preaching on today! It all came together!
Now, I do not know about Jameson,
but I do know that I did not emerge from my mother’s womb knowing everything
there is to know about God and the Kingdom of Heaven. And as I said to the
children two weeks ago, I still do not know everything there is to know.
(Although it certainly would be helpful during Thursday night Bible Study.)
But the reality is that I was not
born a “Christian.” My mother had been raised American Baptist, my father had
been raised Roman Catholic, but neither of those facts made ME a Christian. Yes,
I grew up in a Christian household. My mother worked in, served in, churches
while I was growing up, I went to the office with her after school, she dragged
me to Sunday school and youth group. I did enjoy the sound and the smell of the
mimeograph machine, but none of that made me a Christian.
I did not get baptized in middle
school or high school as many of my peers in the Baptist Church did. In good
Baptist tradition, my mother wanted me to make my own decision to be baptized. She
did not want me to step into the waters of baptism just because everyone else
was doing it. Do not panic. I was baptized some time in my early twenties;
twenty-two I think. I was baptized at a point in my life when I understood what
it meant.
(Of course … I joke about being a
SUPER Christian because I was baptized a BUNCH of times when Renee was
practicing on me. There was a BIG youth named Ryan in the youth baptism class,
and I served as her trial run.)
In the Jewish tradition, one’s
“faith” was typically a product of their birth. They were born into the faith. One’s
status or role in the community of faith was typically determined by what
family one was born into. But, as we heard in Jesus’ teaching and preaching,
simply being born as a “Child of Abraham” did NOT guarantee one’s salvation.
Being born a Child of Abraham did not ensure that one would see the Kingdom of
Heaven.
Jesus told them that there is so
much more. They did not see that because they were not looking for it. The
Children of Abraham did not see it because they took their salvation for
granted. Jesus challenged them to look beyond. He was offering the people a new
family in which ordinary birth was not enough. Jesus was saying to them, “Open
your eyes and look around. Open the ‘eyes’ of your hearts and ‘look’ up. God is
offering you so much more. The Realm of Heaven is so much more. God is offering
you new life!”
Here in this passage, we can hear
the echoes of John the Baptist’s testimony: “I myself did not know him, but
the one who sent me to baptize with water said to me, ‘He on whom you see the
Spirit descend and remain is the one who baptizes with the Holy Spirit.’”
(John 1:33)
We know that John’s message
resonated with the people. We know that he had followers of his own. We know
that there were throngs of people coming to him to enter the waters of baptism,
to receive a baptism of repentance. Those who were searching for something
more, or something beyond, in John’s baptism must have heard the promise and
the hope in Jesus’ words. “New life?! Born anew?! Yes, I want that! What must I
do?!”
Which brings us to our friend
Nicodemus. What was he doing there that night that he visited Jesus under the
cover of darkness? The truth is that we do not know for sure what his
motivation was that night.
We do know that Nicodemus was a
Pharisee, an expert in the Law. It was an elite “brotherhood.” There were only
six thousand Pharisees at any given time. He took a pledge as he became a
Pharisee to dedicating his life to observing every detail of the scribal law.
[The
Law – the first five books of the Hebrew Bible. It was considered to be the
“perfect word of God.” To add or change one word was considered to be a deadly
sin. Those five books, and specifically the Ten Commandments, were believed to
contain everything that the people needed to live their lives, if not
explicitly then implicitly. The scribes dedicated their lives to deriving all
of the implications that emerged from the Law. (How do we define this? What is
work? What is rest? Etc.) All of the thousands of rules and regulations were
deduced from those great principles. The Mishnah was the codified scribal law.
The Pharisees then dedicated their lives to following every detail of the
scribal law.]
Nicodemus
was likely born into the wealthy ruling class. He was even more elite than an
“ordinary” Pharisee. Scripture says that he was a “ruler of the people” … archon … which referred to the Sanhedrin. The Sanhedrin was the “Supreme Court” of
the Jewish people. There were only seventy of them and they had jurisdiction
over every Jew in the world. One of the roles of the Sanhedrin was to determine
whether or not someone was a false prophet.
So,
again … why did Nicodemus go to meet with Jesus that night?
Did
he go to test Jesus? We heard that he had been talking with the others. Did he
go to determine if Jesus was a false prophet?
Was
he simply curious? He had heard the stories. Perhaps that was what he had been
discussing with the others. Did he want to meet the man in person?
Or
… was he searching for something himself? Was he searching for something more?
Or something beyond that which he had dedicated his life to? Was there
something more to the faith than strict adherence to the scribal law? Was it
possible that the observance of those thousands of rules and regulations left
him lacking?
If
you would like to spend another hour, or so, we could really unpack all of this.
Over the course of the centuries, we have come to understand Nicodemus’
motivation to be the search. Nicodemus is one of the few people in the Gospel
narrative that we encounter and then encounter again later. We have come to
assume that Nicodemus sought Jesus out as part of his faith journey because at
the end of Jesus’ life, Nicodemus participated in the anointing and burial of
Jesus’ body. (John 19:39)
As
we sit here on the Second Sunday in Lent nearly two thousand years after this
encounter, we have to consider what their conversation means to us. Each of us
hears the questions and the answers with different ears because we come with
our own questions.
What
does it mean to born from above? Am I too old to be born anew?
What
does it mean to have our lives oriented toward God?
What
does it mean to be in right relationship with God?
What
does it mean to “see” the Kingdom of God? Or the Kingdom of Heaven?
What
does Jesus ask of us? Believe. “Believe these things that I say to you because
I have seen it with my own eyes. In fact, I am the only one who has seen. So,
trust me. Have faith in God who loves you, who cherishes you. No, I cannot
PROVE it, but I can show you. Believe. Follow God’s will. Follow me, trust me,
and I will show you God’s beloved community.” Amen.
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